March 11, 2008

Terri Schindler Schiavo Foundation Launching New Radio Show

The Terri Schindler Schiavo Foundation will launch a new radio show called "America's Lifeline" beginning Saturday, March 15 at 3:00 p.m. Eastern Time.

The show can be heard live online on 860 WGUL Radio in Tampa.  The co-hosts for the weekly one-hour talk show will be "The Healthcare Advocate" Cary Hall together with Terri's brother and sister and foundation directors Bobby Schindler and Suzanne Vitadamo. 

The station's web page about the new show lists the topics of future shows as including Advanced Directives & Wills,  Threats to the Disabled, Home & Hospice Care, Euthanasia, Medical Futility & Artificial Care Laws, and  Ethics Committees.

January 22, 2008

March for Life 2008

Zenit has posted Cardinal Rigali's homily from yesterday's Vigil Mass at the Basilica of the National Shrine of the Immaculate Conception.

The American Papist (Thomas Peters) has much coverage, including photos, more photos, and links to posts, videos and more photos.

I haven't seen any estimates of the number of people except for news articles like that from Catholic News Agency saying "tens of thousands."  The weather forecast for the day had a possibility of snow, and the blog posts and news articles mention that it was very cold this year, so the size of the crowd shown in the photos says enough -- Many, many people were willing to march in the cold and willing to travel to Washington for the day even knowing it might be snowing all day.

As mentioned by Catholic News Agency, in recent years, as many as 200,000 have attended the march.  The large percentage of young people today perhaps reflects both the increased interest of their age group as well as the weather, as they would have been better able to march in cold weather than some of the older people supporting the cause.

Associated Press reports on President Bush's message of support for the March.

January 20, 2008

10,000 to 20,000 Walk for Life in Paris

Marche_pour_la_vie_08 Photos on La Forum Catholique, also here and here.

French Catholic blog Le Salon Beige has provided a minute-by-minute report on today's Walk for Life in Paris.  According to that post,  10,000 people had arrived by 3:05 p.m., when the marchers left their gathering site, as confirmed by journalists at Le Figaro.  Delegations from Germany, Austria, Italy, Spain, and other European countries participated.  More walkers joined the group as the walk went on, bringing the number to 15,000 by 4:00. 

By the end of the walk at 5:05 p.m., the number was said By Le Salon Beiege to be at least 15,000, and possibly as many as 20,000 people who participated.  Catholique.org also reported that the number was more than 15,000.  This compares with estimates of 10,000 to 15,000 by Catholic bloggers last year, suggesting a substantial increase.

Most of the French news media placed the numbers at 2,500 to 10,000 people based upon police estimates, according to another post at Le Salon Beige and comments to that post.  The commenters assert that the police number was greatly underestimated and that it was greater than the numbers from the last 3 years. 

AFP reported both the 2,500 figure as the police estimate, and the 10,000 figures as the organizers' estimate, and also mentioned that the annual pro-life march has been associated with France's right wing politics.  That association with right-wing politicians undoubtedly has been a problem for the Paris march, and is probably a reason why the walk did not draw more support than it did from the French bishops and laity. 

On the positive side, the AFP article also mentioned that people of all ages participated in the walk.  Photos of the walk from various sources similarly show that a large percentage of the participants were teens and young adults.

In a festive environment, they danced, chanted, sang, and prayed the rosary together.  They walked with banners saying, in French, "If you want peace, defend life," "No to experimentation on embryos," "Laws for Life," and "Priests for Life."  An English language sign saying "Walk for Life" can be seen in one of the photos on Le Salon Beige.  A large banner in Spanish read "Liberty, Equality, Motherhood."

Paul Ginoux Desermon, spokesperson for the organization that sponsors the walk ("30 Ans, Ça Suffit" -- in English, "30 Years, That's Enough", website here) spoke of the "banalization of the un-banalizable."

Six French bishops and many priests supported the walk.  It was mentioned on the calendar ("agenda") of the website of the French Bishops Conference.

January 19, 2008

Support the Paris Walk for Life in Prayer this Sunday

The Walk for Life in Paris will be tomorrow, January 20, beginning at 2:30 p.m. (8:30 a.m. Eastern, 5:30 a.m. Pacific in the U.S.).  The timing of their walk is based on the date of adoption of a French law legalizing abortion, which is near the same day of the month as the U.S. Supreme Court's Roe v. Wade decision.  For that reason, the Paris "Marche Pour la Vie" falls on the day after the San Francisco walk this year, and two days before the March for Life in Washington.  For videos of past walks, see this page and click on the links for video 1, 2 and 3.

Walk for Life West Coast 2008 News & Photos

(Photo credit: Kimberly White - Reuters.  Copyright protected.)

San Francisco Chronicle: "Thousands of abortion protesters marched along San Francisco's waterfront Saturday, hectored by a smaller band of abortion rights supporters . . ."  The Chronicle reports that there were "at least 10,000" pro-life supporters, with about 300 opponents.

Channel 7 abc affiliate"What people are talking about is the rights of a little unborn baby, but they are also talking about the rights of a mom in the same context and they are talking about how abortion affects women in a negative way," said Don Sebastiani, anti-abortion activist.

The Christian Post:  "With the birthday of Martin Luther King, Jr. also ahead in the coming days, the event will carry a slightly unique message from other pro-life rallies."

Christian News Wire"On Saturday, January 19, a woman who was aborted and survived urged a crowd of 25,000 to forgive and sent out a blessing of "mercy and grace and redemption" over the life of anyone who has had an abortion." 

Gerald Augustinus's photos and more photos.

The Walk for Life West Coast website has links to more news reports and blog posts.

January 18, 2008

U.S. Abortions Fall to Lowest Level Since 1974

U.S. abortions fell to 1.2 million in 2005, down 25% from the all-time high in 1990, according to an Associated Press article today.  It is the lowest level since 1974, according to the same article, taken from a press release today from the Guttmacher Institute, which surveys abortion providers nationwide.   The rate still indicates that 1 in 5 U.S. pregnancies ends in abortion.  Read all.

Pro-Life TV Coverage Beginning January 19

January 22, the anniversary of the Roe v Wade decision, is a national day of prayer and penance for Catholics in the U.S.

EWTN's scheduled pro-life broadcasts for the upcoming week include the following broadcasts of the San Francisco Walk for Life, Washington D.C. March for Life, Masses, and other pro-life programming follows.  Those who do not have EWTN on their cable service can watch online.

SAN FRANCISCO WALK FOR LIFE WEST COAST
Live Broadcast Saturday, January 19 1:30 PM Eastern (10:30 AM Pacific)
Rebroadcasts January 20 1:00 AM Eastern (10:00 P.M. January 19 Pacific), January 22 5:00 PM Eastern, January 24 5:00 PM Eastern.

SUNDAY NIGHT LIVE (FATHER BENEDICT GROESCHEL)
Sunday, January 20, 7:00 PM Eastern (4:00 PM Pacific): Msgr. Philip Reilly will be Father Benedct's guest on the Pro-Life Movement, “Where We Are and Where We Are Going.”
Rebroadcast January 21 at 2:00 AM and 9:00 AM, January 26 at 5:00 PM Eastern.

MONDAY SOLEMN VIGIL MASS FOR LIFE
Monday, January 21, 7:00 PM Eastern Time (4:00 PM Pacific)
(Opening Mass, Justin Cardinal Rigali celebrant and homilist)
Basilica of the National Shrine of the Immaculate Conception, Washington, D.C.

THE JOURNEY HOME
Monday, January 21, 8:00 PM Eastern Time (5:00 PM Pacific)
March for Life programming
Rebroadcast January 22 at 1:00 AM and 10:00 AM, January 23 at 1:00 PM, and  January 26 at 11:00 PM

TUESDAY SOLEMN MASS FOR LIFE
Tuesday, January 22, 7:30 AM Eastern Time (4:30 AM Pacific)
(Closing Mass)
Basilica of the National Shrine of the Immaculate Conception, Washington, D.C.

WASHINGTON, D.C. MARCH FOR LIFE
Live Broadcast Tuesday,  January 22, 11:00 AM Eastern Time (8:00 AM Pacific)
Rebroadcasts January 22 at 10:00 PM Eastern, January 23 at 9:00 AM Eastern, and January 26 at 1:00 PM Eastern.

LIFE ON THE ROCK
Thursday, January 24, 8:00 PM Eastern (5:00 PM Pacific)
Walk for Life West Coast Special: The Church Militant Defends Life
Rebroadcast January 25 at 1:00 AM and 1:00 PM, January 27 at 11:00 PM Eastern

January 01, 2008

New Year's Day at the Vatican: Mary, the Mother of God; the Family; and Peace

Pope Benedict XVI began the new year yesterday evening with a First Vespers service in St. Peter's Basilica for the Feast of Mary, Mother of God.   Catholic News Service has an article on the Holy Father's words.  Full translations are available from the Vatican, Zenit and Papa Ratzinger Forum.  He reminded people that while the calendar turns to a new year, the Church is still in Christmastide, so that we should first give thanks for the Incarnation of Christ.  The prayer of thanksgiving, he said, is also a prayer for God's continued help in the coming year, mentioning particularly help for those living in poverty and those living in a banalisation of sexuality.  He asked people to be beacons of hope for a better future.

Vatican Radio has an audio report on the service.  The audio report also looks over the events of the past year, including the various papal journeys of 2007.

This morning, the Holy Father celebrated Mass for the Feast of Mary, Mother of God, in a packed St. Peter's Basilica.  Asia News has an article.  Full translations are available from the Vatican, Zenit and Papa Ratzinger Forum.  The Holy Father began the new year by calling on Mary, the Mother of God, for intercession for "the gift of peace, for our families, cities and the whole world."  He remembered the many anniversaries to be held in the coming year, including the 60th anniversary of the U.N.'s Universal Declaration of Human Rights; the 25th anniversary of the Holy See's Charter for the Rights of the Family.  He thus dedicated his Message for this World Day of Peace to The Human Family, a Community of Peace.  He spoke of the world as one great family, and expressed a hope for all to have a greater sense of being a part of that family, seeking peace as a divine gift.

The Holy Father also remembered Mary pondering in her heart the mysteries of the Incarnation as told to her by the angel -- a mystery that cannot be understood by human intelligence alone.   In Mary's school, he said, we can grasp what our eyes and minds alone cannot perceive, and only faith can grasp.  As Mary, in her heart, continued to "put together" the events of the crucifixion and resurrection, she became the path of love to follow in putting together what we live and finding unity, in generous service to others, in the wisdom of the saints.

Articles about the Holy Father's first Angelus address of the year appear at Vatican Radio and Asia News.  Full translations are available from the Vatican, Zenit and Papa Ratzinger Forum.  Addressing 40,000 people in St. Peter's Square, he referenced his Message for World Peace Day, in which he wrote, "'All peoples'—as the Second Vatican Council declared—'are one community and have one origin, because God caused the whole human race to dwell on the face of the earth (cf. Acts 17:26); they also have one final end, God.'" (referencing the Vatican II document Nostra Aetate, 1.  There is thus, he said, a close connection among family, society and peace.  He also spoke of the importance of protection of the family, following his words on Sunday in the Angelus address broadcast to Madrid's demonstration for the family and his Message for World Peace Day. 

Section 5 of the Message for World Day of Peace is one of those he drew from, which says that because the family is the fundamental group unit of society that expresses the human person (Section 4), "Consequently, whoever, even unknowingly, circumvents the institution of the family undermines peace in the entire community, national and international, since he weakens what is in effect the primary agency of peace." In the Message, he listed more specifically those actions he saw as circumventing the institution of the family, including anything that weakens the family based on the marriage of a man and a woman, and anything  that stands in the way of responsible openness to new life, and anything that obstructs the family's right to be responsible for its children's education.  He spoke of peace as both a divine gift and a "commitment that must be pursued with patience."

December 31, 2007

Perhaps 2 Million Demonstrators for the Family in Madrid

Familias Spanish publication La Razon reports that more than 2 million people participated in yesterday's pro-family demonstration in Madrid, sponsored by Spanish bishops.  The article includes photographs showing people filling the streets of Madrid.  Vatican Radio reports 1.5 million.  Euronews reports 2 million.  Catholic World News has good coverage with the 2 million number.

However, the Associated Press reported that "tens of thousands" of people participated in   AFP also reports tens of thousands.  French blogger Lahire at Le Salon Beige expressed astonishment at the AP and AFP estimates -- 200 tens of thousands would be 2 million, but the MSM estimates imply much lower numbers.  The New York Times estimated hundreds of thousands, and mentioned the estimate of 1.5 million.  As it seems common in the U.S. for the mainstream media to underestimate numbers at pro-life and pro-family events, the actual count is probably much higher than suggested by AP and AFP. 

The protest was organized in response to new Spanish laws recognizing homosexual unions and making divorce more readily available.  Participants spoke in favor of the right to life, the defense of marriage as an indissoluble union between a man and a woman, and the right of parents to educate their children in accordance with their consciences (a response to new Spanish Socialist public education policy which, among other things, treats gay unions as the equivalent to marriage).  According to Sylvie at Le Salon Beige, participants came from Spain, Portugal, France, Germany and Austria in response to the call from the Archbishop of Madrid.

E-Deo reported that the demonstration clearly denounced gay marriage, abortion, and laws facilitating divorce.  While it was open to all who defend life and support the natural law, it was explicitly Catholic.

BBC News posted its television news report, or part of it, on YouTube.  They disabled the embedding feature, so I cannot post the video here.  The BBC report mentioned an upcoming March election, in which the Socialists have a 2% lead.  The New York Times article also emphasized the upcoming election.  The bishops, however, denied that the  protest was political.  Rather, it was clearly a Catholic demonstration based on Catholic family values and religious rights, attended by people from several countries in Western Europe.

La Razon also has other articles on the event in Spanish (see links at the bottom of the page).

December 29, 2007

Upcoming Pro-Life Demonstrations

The Spanish Bishops Conference is sponsoring a Demonstration for the Family and Life, which will take place tomorrow, December 30, the Feast of the Holy Family.  An event website, Por la Familia Christiana, has information in Spanish.  The Spanish Bishops Conference website has a Bishops' Statement in Spanish.  The event will begin at noon in Madrid.  If I understand the site correctly (I read very little Spanish), the walk will be televised live online here.

Meanwhile, January is the month for the largest annual pro-life demonstrations, particularly the March for Life in Washington, D.C.  Walks for life in San Francisco and Paris are around the same date.  The Washington and San Francisco walks are planned for that time based on the anniversary of the U.S. Supreme Court's Roe v. Wade decision.  The Paris walk occurs at around the same time based on the anniversary of a French law legalizing abortion.

The March for Life in Washington, D.C. will take place on Tuesday, January 22, the Roe v Wade anniversary.  San Francisco's Walk for Life will be the previous Saturday, January 19.  The Paris Marche Nationale Pour la Vie will be Sunday, January 20.

One of these days, I want to do all three, which would involve a fast ride to the San Francisco Airport and doing the Paris walk before I check into a hotel, then a flight back to Washington the following day.  It is probably more exciting in thought than it would be in practice, especially if a delayed flight ruined the purpose of an expensive one-day trip to Paris!  But it's still a thought!  Maybe someday.

Last year, all 3 of those major walks drew larger crowds than in 2006, surprising many opponents.  See last year's posts on the walks here and here, and other posts in the Current Affairs: Abortion category.

And be sure to catch the articles remembering Benazir Bhutto's pro-life stance as Prime Minister of Pakistan on The Corner at National Review and LifeNews.  May her memory and support give an added spark to these upcoming pro-life actions!    

April 19, 2007

California Catholic Bishops' Statement on Supreme Court Decision

The California Catholic Bishops, currently gathered for a semi-annual conference in Sacramento, issued the following Statement on yesterday's U.S. Supreme Court decision upholding the ban on partial birth abortion:

Writing for the majority, Justice Anthony Kennedy said "The government has a legitimate and substantial interest in preserving and promoting fetal life." He also points out that the "government may use its voice and its regulatory authority to show its profound respect for the life within the woman" and acknowledges that "respect for human life finds an ultimate expression in the bond of love the mother has for her child."


The US Supreme Court's ruling in Gonzales v. Carhart is an unqualified victory for life and for common sense. In such uncertain and troubled times, what a ray of hope this decision is for the nation and for all of us striving to promote respect for life, including life of the unborn.


It has been over 34 years since the US Supreme Court created the constitutional right to abortion-on-demand, thereby invalidating all existing state laws which banned or curtailed the practice. In 2003, Congress passed an Act which banned the "partial-birth" abortion procedure-resulting in lawsuits by abortion proponents challenging its constitutionality in the federal district courts. Although the ban was ruled unconstitutional in all the lower court decisions, the US Supreme Court's Gonzales v. Carhart reverses all of those decisions, and affirms the constitutionality of the federal Partial Birth Abortion Ban Act.


As Bishops, we wholeheartedly welcome this significant decision which both reclaims the State's legislative prerogative to regulate actions affecting the common good and restates our society's interest in preserving life.

We grieve for all who have been hurt by abortion and hope and pray for the day when no woman will want, or feel that she needs, to make such a choice.

April 18, 2007

U.S. Supreme Court Upholds Ban on Partial Birth Abortion

According to the Associated Press, the U.S. Supreme Court today issued its opinion in Gonzales v Carhart.  The Court has upheld the U.S. ban on partial birth abortion as constitutional.

Here is the Court's opinion, including the concurring and dissenting opinions, for download: Download Gonzales.pdf

Copies of briefs, petitions, and other related documents can be found on findlaw.com here.

Updated April 21:

Yesterday, the American Bar Association published an online article about the case and its impact, titled "Ruling Changes Abortion Debate," written by John Gibeaut.  In that article, Gibeaut wrote that while the majority of the Court insisted that their opinon was a narrow one, limited to one method of late term abortion, it was the first time in more than 30 years that the Supreme Court has upheld a law prohibiting an abortion procedure.  He wrote that both sides of the abortion issue agree "that Carhart will forever change the complexion of abortion litigation." 

While the case may impact future decisions, the only issue presently in line to be considered by the Supreme Court involves a state law requiring a doctor to go into detail about the things that can occur to the patient and to her fetus before the woman can agree to an abortion. 

Here is my own view of the decision:

In reading through the decision, it seemed significant to me that the Court's references to the details of an abortion procedure, and mention of the fact that most doctors performing a late term abortion do not inform their patients of what happens to the fetus during the abortion.  That portion could be applied to the future decision related to the disclosures that physicians can be required to make before performing such a procedure.  This past week's decision may offer some insight into how the Court will view legislation requiring such disclosures, and the Court's eventual ruling regarding disclosures will undoubtedly provide further insight into the future direction the present majority sees for the Supreme Court.

Also, for all of the dissent's emphasis on a woman's right to choose, and objection that the majority was treating women according to a 19th century or early 20th century view of women as needing to be protected from their own choices, there is a serious question of whether it is the court and its detailed description, or rather doctors who do not disclose those details when they obtain consent to such procedures, who are adopting the more antiquated view of women as creatures in need of protection from their own decisions. 

Nowadays, pro life advocates are as likely to be women as to be men -- if not more likely to be women than men.  And one would rarely, if ever, see an appeal to a 19th century role of women in the family made the basis for protecting the life of a child.   The same pro-life issues are discussed in connection with the disabled and the elderly, and it makes no difference to the ethics of pro life decisions whether the person whose life is inconvenienced is a man or a woman who may be called upon to care for the life of another person.  Accordingly, it seemed to me that the majority opinion was in line with present day values, that consider both the rights of the woman and the impact on her life as well as the rights of the unborn child in deciding what the State can constitutionally restrict.

Gonzales v Carhart
is clear that it does not overturn Roe v Wade, and that it does not affect the legality of the 85% to 90% of U.S. abortions that occur by the usual methods for the first trimester of pregnancy.  Nor does it affect the most common procedure for a second trimester pregnancy.  However, the opinion goes into some detail about abortion methods, including those that are not prohibited by 18 U.S.C. section 1531 (the Act that prohibits partial birth abortion.  For example, the description of a late term D&E abortion, a procedure still allowed under 18 U.S.C. section 1531, mentions this:

“The doctor grips a fetal part with the forceps and pulls it back through the cervix and vagina, continuing to pull even after meeting resistance from the cervix.  The friction causes the fetus to tear apart.  For example, a leg might be ripped off the fetus as it is pulled through the cervix and out of the woman.  The process of evacuating the fetus piece by piece continues until it has been completely removed.”

The “partial birth abortion” that has been banned is a variation on that standard D&E, sometimes called an “intact D&E” or "D&X."  In an intact D&E (partial birth abortion), the doctor pulls the baby out of the uterus alive, vaginally, until the head is lodged in the cervix.  The doctor then forces scissors into the base of the skull, introduces a suction catheter, and evacuates the skull contents before fully removing the baby from the uterus.

The Court quoted an abortion doctor’s clinical description of the procedure and a description from a nurse who watched the method performed on a 26-1/2 week old baby.  The nurse described how the doctor rotated the baby and removed everything but his head.  “The baby’s little fingers were clasping and unclasping, and his little feet were kicking.  Then the doctor stuck the scissors in the back of his head, and the baby’s arms jerked out, like a startle reaction, like a flinch, like a baby does when he thinks he is going to fall.” Then, after the doctor fully removed the baby, he “threw the baby in a pan, along with the placenta and the instruments he had just used.”

Other, more recent, methods of intact D&E were also described by the Court, including a method of crushing the skull, decapitating the baby, or squeezing the skull to allow enough brain tissue to come out so that the head can pass through the cervix. 

The descriptions of abortion, and of doctors’ efforts to avoid having the baby be born alive, may be expected to be read not only by the legal community but also by present day and future law students, as well as by legislators, and legal professionals.  That may help to ensure that future discussion of the law and ethics concerning abortion will be based upon a full understanding of the impact on the unborn child as well as the implications for the woman.  That part of the opinion, at least, is likely to come up again when the Court decides a future issue regarding disclosures to be made to women before they consent to such procedures.

The Court paid considerable attention to an earlier case, Planned Parenthood of Southeastern Pa. V. Casey, 505 U.S. 833 (1992), in which a premise central to a conclusion affirming Roe v Wade, but without rigid boundary lines drawn according to which trimester of pregnancy is involved, was that “the State has legitimate interests from the outset of the pregnancy in protecting the health of the woman and the life of the fetus that may become a child.”  Casey struck a balance, the Court said, and the Court then proceeded to apply that balance to the federal prohibition on intact D&E.

The Supreme Court mentioned Congressional concerns in enacting the prohibition.  Those included the medical, legal and ethical duties of doctors to preserve and promote life.  In prohibiting intact D&E, the Court found that the Government undoubtedly has a legitimate interest in maintaining high standards of professional conduct in the practice of medicine.  Applying the 3 premises of Casey, including the State’s interest in protecting the life of the fetus, the Gonzales Court stated:

“Where it has a rational basis to act, and it does not impose an undue burden, the State may use its regulatory power to bar certain procedures and substitute others, all in furtherance of its legitimate interests in regulating the medical profession in order to promote respect for life, including life of the unborn.”

The Court also stated that “No one would dispute that, for many, D&E is a procedure itself laden with the power to devalue human life.”  Nonetheless, Congress could conclude that intact D&E implicates additional ethical and moral concerns and justifies a prohibition.

In the part of the decision mentioned by the dissent as indicative of outmoded thinking about women, the majority discussed the bond between a mother and child, the difficult moral decision involved in a woman’s decision to have an abortion, and the fact that many women come to regret their abortion.  The Court expressed concern that “In a decision so fraught with emotional consequence some doctors may prefer not to disclose precise details of the means that will be used, confining themselves to the required statement of risks the procedure entails. . . . This is likely the case with the abortion procedures here in issue.”

The Court held that the State has a legitimate interest in this lack of information concerning the way the unborn child will be killed.  “The State has an interest in ensuring so grave a choice is well informed.”  The Court commented upon evidence that most doctors administering a D&E or intact D&E do not inform their patients of what happens to the baby during the procedure.  “The State’s interest in respect for life is advanced by the dialogue that better informs the political and legal systems, the medical profession, expectant mothers, and society as a whole of the consequences that follow from a decision to elect a late-term abortion.”

The Court also questioned whether a challenge to the Act as unconstitutional on its face (a “facial” challenge) should have been entertained.  The alternative means of challenging a new law is an as-applied challenge, bringing to the Court a specific instance in which the law is thought to have violated the constitutional rights of a specific person in the way it was actually applied.  Because there are safe alternative means to accomplish late term abortions, which are not prohibited by the law in question, the Court questioned whether it would ever be necessary to perform an intact D&E to protect a woman’s health.  However, a woman whose life is in danger already has an exception written into the Act, so that an intact D&E is still legal if a woman’s life would be in danger through any other means of abortion.  18 U.S.C. section 1531(a).  By indicating that the challenge should have been brought based upon a specific incident -- a specific woman whose health would have been injured if she could not have the specific procedure here prohibited -- the Court may change the way future challenges to constitutionality are filed when abortion laws are in question.

Justices Thomas, in addition to joining Justice Kennedy’s opinion, wrote a concurring opinion in which Justice Scalia joined.  Those two justices added to Justice Kennedy’s reasoning a view that Casey and Roe v Wade have “no basis in the Constitution.”  However, as only 2 of the 9 justices on the Supreme Court indicated that they would vote to overturn Roe v Wade at this time, there is also an indication that abortion in the first trimester, and abortion where a woman's life is in danger, will remain constitutionally protected under the view of the Supreme Court's majority for the foreseeable future.

Justice Ginsburg, with 3 other justices joining her, wrote the dissenting opinion.  The dissent stated that, for the first time since Roe v Wade, the Supreme Court “blesses a prohibition with no exception safeguarding a woman’s health.”  The dissent points to evidence that an intact D&E may be safer for a woman than a traditional D&E. 

However, if safer, it seems to me all the more compelling that the intact D&E is offensive to a cultural value of life in that the intact D&E procedure remained uncommon although safer for the woman.  The most likely reason for this is that, to health care professionals and pregnant women, the intact D&E procedure seemed too similar to ending the life of an infant that has been born alive.

The dissent then goes through a discussion of a view of women as “the center of home and family life . . . that precluded full and independent legal status under the Constitution,” which views “are no longer consistent with our understanding of the family, the individual, or the Constitution.”  The dissent argued that a woman’s right to an abortion is necessary to her ability “to enjoy equal citizenship stature.” The dissent argued that the Act’s lack of an exception to protect a woman’s health, where an intact D&E might be considered safer for the woman than another form of D&E, made the Act unconstitutional.

However, the majority opinion had said nothing about a woman’s place in the family.  No such argument has a significant place in the Catholic pro-life position today, which turns on the value of the life of the child, whether kept by the mother or placed for adoption.

The dissent contends that the majority opinion’s reference to physicians’ failure to inform patients, the number of women who regret having had an abortion, and the risk of psychological impact, “reflects ancient notions about women’s place in the family and under the Constitution.” The court then cites older cases from the late 19th and early 20th century about the role of women in the workplace and about women’s “talents, capacities or preferences.”  But there is nothing in the majority opinion to suggest that 19th century ideas about women had anything to do with the majority decision.

Clearly, U.S. voters have voted pro-life in recent years in large enough numbers to have this majority on the Supreme Court appointed by the U.S President and approved by the U.S. Senate, and that voting has been based on present day ideas and not ideas of a century ago.  The majority opinion was certainly welcome news for anyone with a pro-life view.

April 17, 2007

More U.K. Doctors Refusing to Perform Abortions

The U.K.'s Royal College of Obstetricians and Gynæcologists ("RCOG") issued a statement yesterday in response to an article published the same day in the Independent titled "Abortion Crisis as Doctors Refuse to Perform Surgery."  The article spoke of an "exodus" of doctors, who in increasing numbers are refusing to perform the procedure.  The reluctance of doctors and nurses to perform abortions has grown in recent years, such that it has become difficult to obtain an abortion through the public health care facilities.  At the same time, the demand for abortions has doubled since the 1970's, to a record high at the present time. The Independent thus stated:

"As a result, after decades of campaigning, anti-abortion organisations may be on the point of achieving their objective by default. Repeated efforts to tighten the law have failed and public opinion remains firmly in support, but the growing number of doctors refusing to do the work means there may soon not be enough prepared to carry out terminations to meet demand."

The RCOG's statement in response to the article affirmed that medical trainees increasingly opt out of training in abortion.  The statement also affirmed a doctor's right to refuse to perform such procedures, but also stated:

"The RCOG recognises that it is an important right for any doctor to object to performing abortion. The future of the sexual healthcare services requires careful workforce planning in order for abortion services to be available to the women who need it most."

How does one do "workforce planning in order for abortion services to be available to the women who need it most"?  Any plan to screen out medical school applicants who object to abortion on moral grounds would clearly violate First Amendment religious freedom in the United States, although that might be viewed differently in the U.K.  Women "who need it most" presumably means women who would have difficulty affording the expense of a private abortion clinic.  Would "workforce planning" mean restricting job opportunities in the public health-care system to doctors and nurses who have no moral objection to performing abortions?  In the U.S., discrimination in hiring based on a doctor's religious beliefs would also violate constitutional protections.

Nonetheless, a recent survey of U.S. doctors showing that 52% of American doctors oppose abortion for failed contraception (discussed in an earlier post) prompted a New York Times article speaking of doctors as failing their patients.  As discussed in the NEJM article that reported the survey results, students drawn to medical school often have strong religious views.

A Zenit article about the situation in the U.K. quotes Julia Millington of the U.K.'s ProLife Alliance, who said of young doctors, "Those choosing to go into medicine presumably do so because they want to cure sickness and disease, not end the lives of innocent human beings." 

The possibility of choosing medical students or hiring doctors for public health facilities based on their willingness to perform abortions raises the prospect of passing over the most qualified medical school applicants and those most likely to be motivated by charitable interest in helping others.  Long term, this would almost surely work contrary to the best interest of the same low income population intended whose interests would appear to be served.

April 10, 2007

Portugal's Abortion Law Going Into Effect

Portuguese President Anibal Cavaco Silva today allowed Portugal's new abortion law to go into effect, allowing abortion on demand up to the 10th week of pregnancy, according to Le Monde.  In doing so, he also asked the Portuguese legislature to take further action to achieve a reasonable balance among the different interests. 

The new law was enacted by Portugal's Parliament on March 8 after a February 11 voter referendum on the matter failed to pass due to lack of voter turnout.  Portugal's prime minister signed the law shortly thereafter.  Portuguese procedure allowed the president 8 days to submit the law to a constitutional tribunal, and then 21 days in which to impose a veto.  That time ending, the law will go into effect.  Previous Portugal law limited abortion to certain situations, such as danger to the life of the pregnant woman.

The law having been promulgated, I have removed from the side bar the Portugal for Life banner that I have kept there since before the February 11 referendum.

Hat tip Le Salon Beige.

April 08, 2007

That House Episode

Amy Welborn blogged about it last week.  House kept calling an unborn baby a "fetus", and then the baby grabbed his finger during surgery.  The comments on her site are interesting.  Actually, I often watch House, but this time changed the channels before it got to this point -- thinking it was more of the same old same old -- and missed the good part.  But here it is on YouTube (hat tip to e-deo).

March 11, 2007

Portugal Abortion Law Nears Enactment

The Portuguese Parliament voted Friday evening to liberalize Portugal's abortion laws, which previously allowed abortion only in cases of rape, danger to the life of the woman, and other specific exceptions.  The Parliament voted overwhelmingly in favor of the new law, which will allow a woman to obtain an abortion upon demand, for any reason, at authorized medical facilities, up to the tenth week of pregnancy.  That law, if it goes into effect as expected, will still be more restrictive than abortion laws in some other countries.

Portugal's Prime Minister, José Socrates, has favored the new law, and he is expected to sign it shortly.  After that, Portuguese law will still allow the President to veto the bill.  Portugal's conservative party is encouraging their President, Anibal Cavaco Silva, to assert his veto.  While the Portuguese president has considerable potential power to veto bills, that power is seldom exercised.  A constitutional challenge to the law, if not vetoed, is also being considered.

Portugal previously submitted the issue to a voter referendum on February 11.  A voter referendum is not valid in Portugal unless more than 50% of registered voters actually vote.  On February 11, only 43.61% of registered voters actually voted in the election, so the referendum was not valid.  Of those who voted, 59.25% voted in favor of legalizing abortion through the 10th week of pregnancy.  That was the second time Portugal had submitted such a referendum to the voters, with similar results both times.  The Portuguese Prime Minister had said, before the February 11 referendum, that if a majority of those who voted favored liberalizing the laws, he would introduce such a bill to Parliament if the referendum failed for lack of voter turn-out.

Although the new law is expected to become effective in a few weeks, I will continue to leave "Portugal pela Vida" in the sidebar for now as a reminder that there is still reason to pray.

For more coverage, see Lifesite News and this Philadelphia Inquirer article (English), and E-Deo (a French pro-life blog).

For a previous post on the referendum, see:
Results of the Portuguese Abortion Referendum

February 18, 2007

52% of American Doctors Oppose Abortion

A January 13, 2007 editorial in the New York Times is titled "Doctors Who Fail Their Patients."  One might think it would be about American medical doctors with drug addiction problems, doctors who commit insurance fraud, or doctors who treat their patients as billing accounts more than as people.

But that is not what the editorial is about.

Instead, the editorial is a complaint about the doctors who do act on conscience.   The editorial states its complaint as follows:

"Now a new survey . . . by researchers at the University of Chicago, was published last week in The New England Journal of Medicine. The researchers mailed questionnaires to some 2,000 doctors asking whether they had religious or moral objections to three controversial practices. Of the 1,144 who responded, only 17 percent objected to “terminal sedation” to render dying patients unconscious, but 42 percent objected to prescribing birth control for adolescents without parental approval, and 52 percent opposed abortion for failed contraception.

"The encouraging news is that substantial majorities thought that doctors who objected to a practice nevertheless had an obligation to present all options and refer patients to someone who did not object. But that left 8 percent who felt no obligation to present all options and an alarming 18 percent who felt no obligation to refer patients to other doctors. Tens of millions of Americans probably have such doctors and are unaware of their attitudes."

Well, do atheist doctors ever refer Christian, Jewish or Muslim patients to doctors who do object to the procedures that many people of faith do not want?  Do they refer patients of faith to doctors who share the patient's opposition to birth control, for example, or do they, instead, give them a polite (or annoyed) look and a bill?  Whenever I have stated my religious preference in a medical office or hospital, I have never once had a health care office respond that the doctor I was about to see did not share my religion's views on an issue and that they could refer me to someone who did.

The medical journal article mentioned in the editorial is Religious, Conscience and Controversial Clinical Practices, authored by Farr A. Curline, M.D., et al, in the February 8, 2007 issue of the New England Journal of Medicine.  The article actually points out that medical doctors, under the laws of most states, are legally protected in their ability to act on their conscience in refusing to provide such controversial procedures as abortion.  Some of those protections now face challenges from people who do not want doctors to be free to act on conscience in modern medical care.  Of course, those people's concern is that they, as patients, want to have a doctor who will act in accordance with the patient's values.  So do I, and in my case that means I want to have a doctor who has a conscience and will act on it, not a doctor who feels as if he has to deliver a soul-less form of medical care with the exception of that pretense of holistic medicine that throws in a dose of touchy-feeliness with any bad news.
 
But aren't there more important aspects to the information shown in the journal article in question?

For one thing, how do the Portuguese pro-abortion advocates get away with telling the Portuguese people that if they want to be modern, they must legalize abortion for any reason up to 10 weeks of pregnancy when the New England Journal of Medicine shows that 52% of modern U.S. doctors oppose abortion for failed contraception?  Are 52% of American doctors all that backward?

Isn't it more likely the case that if 52% of the people most highly educated in life and death medical issues consider this procedure to be immoral, that society should take take notice, at least to the point of considering that view as a respectable educated opinion on a topic informed by medical expertise?

And do a majority of American doctors hold a somewhat pro-life view because people of faith are more likely to become doctors?  If so, then isn't that too worthy of comment?  If children who grow up in families of faith that hold pro-life views (including many Christian, Jewish and Muslim families), are more likely to become doctors, that presents a powerful message about the stability and motivation of such families.

Of the doctors shown in the survey, 36% were categorized as having  high "intrinsic religiosity".  46% of the surveyed doctors attend religious services twice a month or more, while only 10% never do so.  The breakdown of religious groups was 38% Protestant, 22% Catholic,16% Jewish, 14% other, and 10% none.  In comparison, about 20% of Americans reported that they had no religion, or that they were unwilling to answer a question about what their religion was, in the latest U.S. Census.

Of great importance, the journal article reports that most physicians support a balance  involving both full disclosure and open dialogue with their patients about options, in a manner that respects both the doctor's own values and those of the patient:

"This balance resembles the interactive models proposed by Emanuel and Emanuel, Quill and Brody,  Siegler, and Thomasma.  These ethicists have all recommended models for the doctor–patient relationship that retain the moral agency of both the physician and the patient by encouraging them to engage in a dialogue and negotiate mutually acceptable accommodations that do not require either of the parties to violate their own convictions. . . . [These models] allow physicians to explain the reasons for their objections to the requested procedures."

In addition, the study found that the differences among doctors about whether to refer patients to other doctors who are willing to provide a controversial treatment that they themselves are not willing to provide reflects the disagreement on that same issue within the field of bioethics.

The New York Times editorial, saying that such physicians "fail their patients", does not accurately reflect the journal article in question.  Other issues raised by that article merited more attention, including as the disagreement among physicians of what they can ethically do when handling controversial contemporary issues, and its affirmation that 52% of physicians are pro-life in the case of abortion for contraceptive failure.

February 11, 2007

Results of the Portugese Abortion Referendum

The voting on Portugal's abortion referendum ended at 7:00 p.m. today.  The official results are 59.25% voting "yes" to legalize abortion up to the 10th week of pregnancy, and 40.75% voting "no."  Only 43.61% of qualified voters cast ballots, which is less than the 50% plus one vote necessary to make the referendum binding.  As a result, although the "yes" votes were ahead of "no" votes, the initiative does not become law.

This was a second referendum to legalize abortion in Portugal.  In the previous referendum in 1998, the majority of voters favored legalization and, similarly, the initiative did not pass for lack of sufficient voter turn-out.

However, Portugal's socialist prime minister has stated that if the "yes" votes were ahead of "no" votes, he would seek to have parliament pass a law legalizing abortion up to the 10th week despite the low voter turn-out.  He apparently has already set that process in motion, and the bill is likely to pass because the left has a parliamentary majority in that country.  At that point, unless the president vetoes the bill, abortion will be legalized in Portugal up to the 10th week.  Portugal's president is center-right, and it is possible (but unlikely) that he will veto that bill.  If the bill is not vetoed, it will then become law when officially published.  That process is likely to take several months.

I will leave up the "Portugal pela Vida" button in the sidebar until the final outcome of the anticipated parliamentary action is known.  For now, abortion remains illegal in Portugal except for rape, deformity of the fetus, danger to the mother's life, and certain other legal exceptions.

News reports and sources:

Zenit (English) Interview with Portugese director of "Family Action"

Associated Press (English)

BBC (English)

Europa Press (Spanish) 

Le Salon Beige (French blog)

Le blog de Jeanne Smits

February 09, 2007

Portugal's Abortion Referendum a Close Race in the Polls

Portugese voters will vote this Sunday about whether to legalize abortion up to the 10th week of pregnancy.  LifeNews.com has an article about it, as do the major news services (links below to two).  There is a pro-life page about Portugal's referendum in Portugese.

Although the percentage of voters expected to vote against the legalization of abortion has increased considerably during the last weeks before the election, the latest polls show supporters of legalization in the lead.  In recent polls, 52% to 58% of those surveyed said they plan to vote for legalization.  A simple majority of ballots is sufficient to win.  However, if fewer than 50% of qualified voters actually vote, the outcome will be non-binding.  The number of qualified voters expected to vote is estimated at 45% to 55%,

Portugal, a largely Catholic country, is one of several European countries that still have restrictive abortion laws.  Abortion is presently allowed in exceptional cases, such as rape or a deformed fetus, for example.  The supporters of legalization are appealing to the Portugese wish to modernize their country, while the opponents of legalization note that if the referendum passes, it will increase the number of abortions in their country and could lead to a lowering of other aspects of the country's moral standards.

January 28, 2007

Walk for Life: Portugal

AFP has an article about today's Walk for Life in Lisbon, Portugal.  Other news coverage of the Lisbon walk is available from the Associated Press and Reuters.

Police estimated 8,000 people participating, an AFP reporter had a lower estimate, and Reuters described the number as "up to 15,000 people".  As far as I could determine, this is the first time Lisbon has organized a major event of this kind.  The Lisbon walk was organized in opposition to a voter referendum to be held 2 weeks from now to legalize abortion up to the 10th week of pregnancy in Portugal, a largely Catholic country.

The latest poll shows only 38% of Portugese voters likely to vote in favor of legalization.  In October, a similar poll showed 53% likely to vote in favor of legalization.  Another AFP article from Friday discussed the difference.

January 22, 2007

March for Life: Large Numbers in Washington D.C.

For photos of today's March for Life in Washington, D.C., see here, here, and here.  The Dominicans of the Province of St. Joseph have a video of their walk. 

The march drew more people than last year according to Prolife Blogs, despite snowfall in Washington the night before the march:

"The March for Life was simply massive, bigger than last year. It is hard to estimate the number of participants because it was impossible to see more than about one quarter of the crowd as any one time."

From Catholic News Service:

"With temperatures hovering right around freezing, the marchers packing several square blocks of the Mall and overflowing onto side streets turned the previous day's snowfall into acres of muddy slush."

This follows increases in the number of participants this year both at Saturday's Walk for Life - West Coast in San Francisco and at yesterday's Walk for Life in Paris.

President George Bush's remarks by phone included this:

"As we move forward, we've all got to remember that a true culture of life cannot be built by changing laws alone. We've all got to work hard to change hearts. We will find areas where we can agree and, at the same time, work to persuade more of our fellow citizens to join this great cause. The sanctity of life is written in the hearts of all men and women. And so I say, go forth with confidence that a cause rooted in human dignity and appealing to the best instincts of our citizens cannot fail."

Also, there is a U.S. Conference of Catholic Bishops Pro-Life Page.

January 23 news article: Two Washington Post reporters noticed this awkward moment at the rally for yesterday's March for Life in Washington, D.C.:

As the sun set in front of the Supreme Court at the end of the march, a group of women took to the microphone, one after another, holding black signs that said: "I regret my abortion." . . . As the women spoke, some in English and some in Spanish, their words were interrupted by about 100 abortion rights advocates linking arms and holding signs saying: "Trust women."

Which women?

 

January 21, 2007

The New Face of Pro-Life: Youth, Faith and Reason, and World Peace

AFP's article on today's Paris Walk for Life has one photo.  According to that article, organizers estimated participation at 15,000 people.  French bloggers at Le Salon Beige estimated at least 10,000 to 15,000, and e-deo estimated 12,000 -- many more people than in previous years, and said there were several television cameras following the demonstration.   A camera from TV channel France2 followed the entire march.  E-Deo has posted 21 videos from Paris, as well as a singing and dancing video about a life parade scheduled for March 17.

The Paris march draws participants from throughout Europe and the U.K. and lasts about 2-1/2 hours including the time devoted to speakers.  A festive atmosphere was reported, with many young people out in front of the march.

Similarly, in the U.S., reporting of the West Coast Walk for Life in San Francisco has mentioned that the pro-life image has changed as increasing numbers of youth have become involved, and that the number of participants increased markedly this year over previous years.  The number of marchers in San Francisco this year has been estimated at 20,000, a major increase in numbers over last year's estimate of 15,000.  You can still watch the abc7 newscast of the San Francisco march online: under "Video on Demand", scroll down to the caption "Thousands Turn Out for SF Abortion March."

The pro-life movement and the theology of the body were championed by Pope John Paul II.  The numbers of youth drawn to the movement may reflect that aspect of the "JP II Generation" who grew up with him as pope.   However, the increase among the youth of today, in comparison to last year, may also reflect the different face of life issues as they have been raised by Pope Benedict XVI.  For Pope John Paul II, pro-life was foremost a question of the "theology" of the body; for Pope Benedict XVI, it has also become an aspect of his interest in peace, a point of agreement in ecumenical dialogue with the Orthodox Church, and an element of his concern for the joint consideration of faith and reason in response to relativism and secularization. 

Over the past week, Pope Benedict XVI's addresses have drawn attention to the Week of Prayer for Christian Unity and to the situation affecting the Church in China, reflecting his concerns for international, ecumenical and inter-faith issues and for the intellectual combination of faith and reason in response to secularism and relativism.  Those concerns have been mentioned in the past as being among the foremost interests of Pope Benedict XVI, according to Sandro Magister and John L. Allen, Jr.

However, one does not have to go back in time more than a month or so to find Pope Benedict's dramatic statements about life issues, abortion, and the dignity of the human person that show this dramatic new face of life issues.  Here are some examples: 

Common Declaration Signed by Pope Benedict XVI and H.B. Christodoulos:

"7. We wish to pay tribute to the impressive progress achieved in all areas of science, especially with regard to the human being. However, we invite governments and scientists to respect the sacredness of the human person and his dignity, because his life is a divine gift. We are concerned to see that some branches of science are experimenting on the human being, without respect for either the dignity or the integrity of the person in all the stages of his life, from conception to his natural end.

"8. Furthermore, we ask for greater sensitivity in order to protect more effectively in our countries, in Europe and internationally, the fundamental human rights that are based on the dignity of the human being created in God's image."

Message for the World Day of Peace 2007:

"5. As far as the right to life is concerned, we must denounce its widespread violation in our society: alongside the victims of armed conflicts, terrorism and the different forms of violence, there are the silent deaths caused by hunger, abortion, experimentation on human embryos and euthanasia. How can we fail to see in all this an attack on peace? Abortion and embryonic experimentation constitute a direct denial of that attitude of acceptance of others which is indispensable for establishing lasting relationships of peace. As far as the free expression of personal faith is concerned, another disturbing symptom of lack of peace in the world is represented by the difficulties that both Christians and the followers of other religions frequently encounter in publicly and freely professing their religious convictions. Speaking of Christians in particular, I must point out with pain that not only are they at times prevented from doing so; in some States they are actually persecuted, and even recently tragic cases of ferocious violence have been recorded. There are regimes that impose a single religion upon everyone, while secular regimes often lead not so much to violent persecution as to systematic cultural denigration of religious beliefs. In both instances, a fundamental human right is not being respected, with serious repercussions for peaceful coexistence. This can only promote a mentality and culture that is not conducive to peace."

From the Urbi et Orbi Blessing 2007:

"Despite humanity’s many advances, man has always been the same: a freedom poised between good and evil, between life and death. It is there, in the very depths of his being, in what the Bible calls his "heart", that man always needs to be "saved". And, in this post-modern age, perhaps he needs a Saviour all the more, since the society in which he lives has become more complex and the threats to his personal and moral integrity have become more insidious. Who can defend him, if not the One who loves him to the point of sacrificing on the Cross his only-begotten Son as the Saviour of the world?"

Address to Beatitude Christodoulos:

"At the same time, it would also be appropriate to develop collaboration between Christians in each country of the European Union so as to be able to face the new risks that confront the Christian faith: in other words, the growing secularization, relativism and nihilism that pave the way to forms of behaviour, and even legislation, that undermine the inalienable dignity of the human being and call into question such fundamental institutions as marriage."

January 20, 2007

Walk for Life West Coast 2007 News & Photos

The San Francisco Chronical has a page with 7 photos from today, including the Walk for Life West Coast and the  pro-abortion rights protesters who were alongside them.   The Chronicle's article about the march said that the pro-life marchers filled most of Justin Herman Plaza.  San Francisco local TV channel abc7 has photos and video on demand of its news broadcast of the walk.  More photos from RJ Grace.

Abp. George Niederauer of the Diocese of San Francisco, in the invocation, asked God to "renew a readiness . . . to nurture and sustain your precious gift of life."  John King, author of the Chronicle's article, wrote that the size of the event, and its opponents "showed that passions surrounding the issue remain as vivid as ever."

Organizers estimated the number of pro-life participants would be around 20,000, as the West Coast event has grown since it started in 2005.  Last year's walk was estimated at 15,000.

EWTN show "Life on the Rock" is likely to have some interesting video from the San Francisco and Washington D.C. walks on their next show, Thursday night at 8:00 p.m. Eastern Time, with rebroadcasts and archived video after that.  Watch online if you don't have EWTN on TV.

January 19, 2007

Walk for Life Videos and Information

Moved to Top:

This year, San Francisco will have its Walk for Life on Saturday, January 20, 2007, followed by Paris on Sunday and Washington, D.C. on Monday.

For more information on the San Francisco event scheduled for Saturday, January 20, 2007, here is a link to the San Francisco website.  For more information on the Paris event scheduled for Sunday, January 21, 2007, here is a link to the Paris website.   For more information on the Washington, D.C. event scheduled for Monday, January 22, 2007, here is a link to the Washington, D.C. website

The two U.S. walks are scheduled around the January 22 anniversary of the Supreme Court's decision in Roe v. Wade. The French walk is scheduled for the Sunday following the anniversary of the January 17, 1975 enactment of French law that legalized abortion in that country about two years after Roe v. Wade.

There will also be a Lisbon Walk for Life organized by the Portugese Association for Large Families, January 28, 2007 at 2:00 p.m. in Lisbon, Portugal (hat tip Le Salon Beige).

EWTN will televise the Walk for Life West Coast on Saturday live beginning at 10:30 a.m. Pacific Time, 1:30 p.m. Eastern Time.   The March for Life in Washington D.C. will be televised on Monday beginning at 8:00 a.m. Pacific, 11:00 a.m. Easter. For re-broadcasts, see the EWTN specials schedule.  I don't know of any television coverage of the Paris walk on Sunday, but e-deo bloggers plan to post blog updates about it at 2:00, 2:30, 3:00, 4:00 and 5:00 p.m. Paris time.

Meanwhile, here are videos from the three 2006 events in those 3 cities (It is the same San Francisco video I posted last week, but worth posting again, and the other two are new):

San Francisco - Walk for Life 2006:


Washington, D.C. - March for Life 2006:

30anscasuffit073

November 03, 2006

Proposition 85 on the California Ballot November 7

Proposition 85 will be on the ballot in the California election this coming Tuesday, November 7.  It is called the "Parental Notification Initiative."  Proposition 85 will amend the California State Constitution so that abortion clinics would be required to notify at least one of the parents at least 48 hours before they administer an abortion to a girl under the age of 18.

Under present law in California, a girl as young as 12 years old can obtain an abortion without notifying anyone other than the abortion clinic.  However, a minor cannot have other medical treatment without parental consent -- including medical treatment as common as a flu shot or an aspirin, or have a tooth pulled without parental notification.  Proposition 85 simply brings the law on abortion more closely in line with the law on other forms of medical treatment.

Under Proposition 85, if it passes, the law will require only notification of one of the girl's parents before the abortion is performed.  It will not require parental consent. 

Also, although one of the television ads currently opposing Proposition 85 suggests that it will result in girls being treated abusively by parents who react violently to this information, Proposition 85 in fact provides exceptions to the requirement of parental notification so that a judge can allow the abortion upon evidence that notifying the girl's parent would place her in danger.

Most other states have parental notification or parental consent laws pertaining to abortions given to minors.  Proposition 85 will help to save the lives of the unborn and will help teen-agers faced with a major life decision to make the decision to talk to their parents about it.  The reluctance to talk to a parent may be because a teen-age girl is embarrassed, or wants the independence that teen-agers want in many areas of life, rather than because she is fearful of abuse.

Proposition 85 is common sense and a good proposition.  Please remember to vote next Tuesday.

For more information on Proposition 85, see these links:

Priests for Life Page on Proposition 85

California Catholic Bishops' Statement

54 Day Rosary Novena Started September 14

Closing Rosary November 6 - Time TBA

Catholics for 85

Statement by Auxiliary Bishop Cordileone of the Diocese of San Diego (download pdf)

July 12, 2006

Retreats for Post-Abortion Counseling

Rachel's Hope, a San Diego organization that offers help to men and women in dealing with the aftermath of abortion, has week-end workshops for women and one-day workshops for men at the Diocesan Pastoral Center in San Diego.  Contact Rosemary Benefield at 858-581-3022 for available dates and to make a reservation.  The cost is $45 with part or full-time scholarships available.

In addition, an international organization, Rachel's Vineyard, offers retreats at various places throughout the country.  The Rachel's Vineyard retreat schedule through August includes a retreat in Fresno scheduled for July 14 to 16, as well as U.S. locations in Texas, Maryland, New Jersey, Colorado, Kentucky, South Carolina, Washington, Kansas, Minnesota, Alabama, Florida, Nebraska, Michigan, Georgia and Iowa, and with international locations in East Midland, England and in Melbourne and Sydney, Australia.

The next retreats in California are scheduled for July 14 to 16. The Rachel's Vineyard site mentions a retreat that week-end in Fresno. I have also seen an announcement of a Rachel's Hope retreat the same week-end in San Diego but I am not sure whether the location was confused with the Fresno location -- contact Rachel's Hope to confirm if you are interested in the San Diego location.
 
See the websites for more information.

January 22, 2006

Walk for Life San Francisco

The San Francisco Chronicle article on yesterday's Walk for Life can be found here.   The Right to Life side seems clearly to have come across better than the opposition, judging by the San Francisco news article.