July 03, 2008

Benedit XVI Has Approved the Beatification of St. Thérèse's Parents

La-Croix (through AFP) has reported that Pope Benedict XVI today signed the decree of the "miracle of the child" allowing the beatification of the parents of St. Thérèse of Lisieux.  The announcement was made in a statement released today by the Diocese of Séez.  The diocesan announcement says that the announcement appeared at 2:00 p.m. this afternoon in L'Osservatore Romano.

St. Thérèse's parents' bodies were exhumed in Lisieux on May 28 in preparation for placing them in the basilica in September.  They were previously declared to be venerable in 1994.

According to the diocese, which apparently is drawing from the Vatican's article in L'Osservatore Romano, the time and place of the beatification will be announced on July 13.  That is the 150th anniversary of the marriage of St. Thérèse's parents, Louis and Zélie Martin.

January 30, 2008

"Latest on the Beatification of St. Thérèse's Parents"

The General House of the Teresian Carmel issued a news item today on the latest on the beatification of St. Thérèse's parents, with a description of the miracle that may allow their beatification later this year.

Other news stories added to the news page of the Discalced Carmelite General House include an update on Carmelites in Kenya, news about provincial chapters scheduled for this year, information on Carmelite publications from French-speaking Africa, and a brief history of Carmelites in Kuwait.

To receive their news by e-mail twice a month, you can sign up online.

December 15, 2007

A Tribute for the 80th Anniversary of St. Thérèse as Patroness of Missions

Dámaso Zuazua, O.C.D., the General Secretary of Missions for the Discalced Carmelite Curia, has written a tribute to St. Thérèse of Lisieux, posted on the webpage of the Curia's Secretariat for Missions.  The news article titled "Eightieth Anniversary of St. Thérèse as Patroness of Missions," honors this past week's anniversary of the decree published on December 14, 1927 declaring that St. Thérèse of Lisieux was the special patroness of both men and women missionaries. She was given this title “equal to St. Francis Xavier."

The tribute calls her title as Patroness of Missions the "most attractive" of her various titles, discusses the history of the title, and also provides information about that vocation and charism, and about St. Thérèse's thoughts on mission.

November 20, 2007

The Little Rule and the Little Way

The Curt Jester has a review of the book St. Benedict and St. Therese: The Little Rule & the Little Way by Fr. Dwight Longenecker.  Father Longenecker is a former Anglican who is now a Catholic priest in Greenville, South Carolina.  He is author of the blog Standing on My Head.

Looking for a springtime pilgrimage?  Father Longenecker's blog has a link for more information on his planned group pilgrimage to the Lisieux Carmel, Mont St. Michel, Chartres, the great Benedictine abbeys in France, as well as Paris, all planned for March 24 to April 2, 2007.

October 01, 2007

Pope Benedict XVI's Letter for Today's Pilgrimage to Lisieux

La-Croix today has an article about a pilgrimage to Lisieux, France on the feast day of St. Thérèse of Lisieux, the anniversary of the proclamation making her a patron saint of missions.  For this occasion, 300 people from around France, including priests, religious, members of ecclesial communities, and lay people, and some priests from other countries, have made a pilgrimage to Lisieux for a day of lectures, dialogue, and celebration.  Cardinal Ivan Dias, Prefect of the Congregation for the Evangelization of Peoples, presided at the Eucharist, in the presence of Cardinal Jean-Pierre Ricard, the president of the French Bishops Conference.  The pilgrimage was organized by the new National Service of the Universal Mission of the Church.  This particular event follows others, earlier in the year and ongoing, marking the Year of the Mission and the role of St. Thérèse as a universal patron saint of missions (see here).

Pope Benedict XVI sent a letter to Cardinal Dias, dated September 12, 2007, and published in French today by the Holy See Press Office on the occasion of the Year of Mission in Lisieux.  Here is an English translation of the letter, by me.  (Updated October 13: The official translation of the following letter is now available from the Vatican.)

LETTER FROM THE HOLY FATHER TO THE PREFECT OF THE CONGREGATION FOR THE EVANGELIZATION OF PEOPLES ON THE OCCASION OF THE YEAR OF MISSION IN LISIEUX (FRANCE):

    To Cardinal Ivan Dias
    Prefect of the Congregation for the Evangelization of Peoples:

The Pilgrimage of Lisieux and the services of the Missionary Cooperative of the French Bishops Conference wished to have the year 2007 be a Year of Mission in Lisieux, to remind all Christian communities and all of the faithful who come on pilgrimage in the steps of St. Thérèse of Lisieux that, with the example of the first Christian communities, they must be concerned unceasingly with mission, so that Christ will be known and loved everywhere.  For this reason, fifty years ago, Pope Pius XII gave the Church the encyclical Fidel Donum.  Nor should it be forgotten that eighty years ago, on December 14, 1927, responding to requests from throughout the world, Pope Pius XI proclaimed St. Thérèse of the Child-Jesus and the Holy Face, a humble Carmelite nun, a Patron Saint of Missions on a par with St. Francis-Xavier.

On April 21, 1957, taking up again one of the concerns from the beginning of his pontificate, Pope Pius XII invited Christians to a renewed interest in missions to the ends of the earth, showing that the help of the entire Church was needed to spread the Gospel.  In this same spirit, knowing the concern felt by the Church in France for missionary services, I wish, in my turn, that missionary vocations of priests, consecrated persons and the laity will continue to grow, following all people engaged in missions in every continent during the past century.  May the Lord lay on the hearts of many European young people the desire to commit themselves freely to proclaiming the salvation brought by Christ, particularly in Africa, South America, in Asia, in Oceania.

On her part, St. Thérèse of Lisieux, having never left her Carmel, by her contemplative prayer and correspondence maintained with priests - Abbot Bellière and Father Roulland -  lived, in her own way, an authentic missionary spirit, accompanying each of them in his service to the Gospel, and giving the world a new spiritual way which earned her the title of Doctor of the Church only ten years ago.  From Pius XI to our own time, popes have not neglected to point out the link among prayer, charity and action in the mission of the Church, so that, as the Vatican II Council emphasizes, "the entire world may become the People of God, the Body of the Lord and the Temple of the Holy Spirit" (Lumen Gentium, No. 17).

I thus hope that the celebrations taking place in Lisieux in this Year of Mission will strengthen all of the baptized in their sense of mission, by prayer, life testimony, and Christian engagement in all of its forms, so that all of the faithful will be missionaries where they live, and vocations will be born for the proclamation of the Gospel to those who do not yet know it.

In asking the Virgin Mary, Mother of the Church, and Saint Thérèse of the Child Jesus to increase many spiritual fruits in this Year of Mission, in which each of the faithful is invited to cooperate more closely in the joyful proclamation of the Gospel, I cordially grant to you, Cardinal, as well as to the Bishops present, the pilgrims of Lisieux and their families, and to lay persons who have taken an active part in organizing this Year, the Apostolic Blessing.

From the Vatican, September 12, 2007.

BENEDICTUS PP. XVI

September 30, 2007

For the Feast of St. Thérèse of Lisieux

St_thrse_at_dawn October 1 is the feast day of St. Thérèse of Lisieux.  Here are a few links:

There is a blog category here on St. Thérèse of Lisieux that includes various posts related to her.

ICS Publications has a page of books related to this saint, including their Study Edition of Story of a Soul.  Ignatius Press has an English translation of Bernard Bro's biography St. Thérèse of Lisieux: Her Family, Her God, Her Message.

Short biographical sketches about St. Thérèse can be found at the websites of The Carmelite Order (O. Carm.), the Thérèse 2002 website, and there is a page about her at the website alone with the Alone.

Also online are Hans Urs von Balthasar's chapter The Little Way; and Chapters 3, 4, 5, and 6 of Father Marie-Dominique Philippe, O.P.'s book on Saint Thérèse.

Websites devoted to the saint include sites of The Society of the Little Flower and Thérèse of Lisieux.

Pages devoted to her can be found on the websites of EWTN, Catholic Online, and the Vatican.    

Picture: Statue of St. Thérèse of Lisieux at El Carmelo Retreat House taken at dawn.  Photo by me.

September 28, 2007

St. Thérèse of Lisieux: "He alone could fulfill my immense desires."

Monastery_thrse A triduum for the Feast of St. Thérèse of Lisieux begins this evening.  Her feast day is Monday, October 1.

"Instead of doing me any harm, of making me vain, the gifts which God showered upon me (without my having asked for them) drew me to Him; and I saw that He alone was unchangeable, that He alone could fulfill my immense desires."

- St. Thérèse of Lisieux, Story of a Soul.

Picture: Statue of St. Thérèse of Lisieux at the Carmelite Monastery of San Diego.  Photo by me.

July 27, 2007

St. Thérèse of Lisieux as Patroness of Missions

Dámaso Zuazua, OCD, General Secretary of Missions for the Discalced Carmelite Order,  has written article on the "Eightieth Anniversary of St. Thérèse as Patroness of Missions" (December 14, 1927 to December 14, 2007), posted on the Curia O.C.D. website.  The article recognizes the 80th anniversary of a decree of Pope Pius XI naming St. Thérèse of Lisieux as a patroness for men and  women missionaries, together with St. Francis Xavier.  He considers the question, “Does not this very fact of the two patrons put together have a message to us today?”

Father Zuazua discusses
St. Thérèse's understanding of her contemplative missionary vocation.  In so doing, he addresses Church documents about the nature of missions today, including the writings of Popes Paul VI and John Paul II and the definition of missionary activity from Vatican II: “The special end of this missionary activity is the evangelization and the implantation of the Church among peoples or groups in which it has not yet taken root.”  He also discussed the missionary spirit of late 19th century France, St. Teresa of Avila's understanding of missionary vocation, and other influences on the missionary awareness of St. Thérèse. 

Honoring the 80th anniversary of the decree making her patroness of missions, Father Zauzua's article also provides an example through her of the missionary aspect of Carmelite spirituality today.

June 16, 2007

Never will I forget the impression the sea made upon me

Crescent_beach "Never will I forget the impression the sea made upon me; I couldn't take my eyes off it since its majesty, the roaring of its waves, everything spoke to my soul of God's grandeur and power. . . . I made the resolution never to wander far away from the glance of Jesus in order to travel peacefully toward the eternal shore!"

- St. Thérèse of Lisieux, Story of a Soul (Study Edition, Manuscript A), writing of a trip to the ocean when she was 5 years old.

Photo: Crescent Beach (or maybe Endert's Beach?), Crescent City, California, photo by me, probably taken in 1995.  I think this is one of several photos I took from a trail going into a redwood forest on the bluffs above the shoreline.

April 14, 2007

The "Refoundation" of the Lisieux Carmel

Update 4/30/08: The General House of the Order of Discalced Carmelites reports on this "re-ordering" of the chapel at the Lisieux Carmel that the work, though behind schedule, is close to completion.  The chapel is scheduled to re-open on May 11.  That article and an article from last year credit architect François Pin.

The online French daily La-Croix published an article yesterday titled "La "refondation" du Carmel de Lisieux" (The "Refoundation of the Lisieux Carmel).  The article is about recent changes and construction at the Carmelite monastery in Lisieux, France, where St. Thérèse of Lisieux lived in the late 19th century.  Without actually translating that fairly detailed article, this post includes some of the information from the article and links to interesting photos related to the work.  A website devoted to the Lisieux Carmel, with several photos, can be found here.  The old brick building of the cloister can be seen here and here.  In contrast, a photo taken at the monastery in 2005, is shown here.

Thérèse died in 1897.  After her canonization in 1925, people were reluctant to update the buildings, believing -- wrongly -- that they were in that condition when Thérèse lived there.  As a result, even in the 1990's, none of the nuns' cells had running water.

With the centenary of Thérèse's death approaching, the idea of expanding and renovating the monastery began to gain support.  The nuns realized that if they did not update the monastery, there would be no new vocations there.  Besides that, the Lisieux Carmel is perhaps the most famous, and most visited, monastery in the world.  Besides restoring the buildings, which were much deteriorated and out of date, there was a desire to create a greater space for the large number of pilgrims who come to visit. 

Step by step, in a process over several years, the monastery was not only given new wings, but really a new "foundation," supported by the Carmelite order beginning in 1999.  A second stage, with a renovated chapel and concourse for pilgrims, gained the order's support in 2006.  A photo of the chapel, as it was in 2000, can be found here.  The gates are presently closed to visitors as the work continues, and will remain closed until near Christmas.

An architect from the Paris area, Dominique Benoist, was chosen for the project.  The artist Pierre Buraglio was commissioned to decorate the oratory.  The website of Benoist Architectes has a slide show of some of the firm's work, including a picture of new construction at the Lisieux Carmel.  The art Blog d'Eric Seydoux has a Pierre Buraglio category with pictures of some of his work (not the Lisieux Carmel).  Another website features Buraglio's work for an exposition at the Musée des Beaux-Arts de Lyon in 2004. 

The work is still ongoing.  The old brick cloister, seen in the pages linked above, is now joined to a comfortable new wing shown on the architect's website also linked above.  Pierre Buraglio's work is described by La-Croix as a play on "the pale stone of the ground, the light wood of a large cross behind the rough concrete altar, and golden light produced by the stained glass."

Naturally, so much change was a major event for the affected Carmelite nuns.  "We could live in this convent for decades without anything changing, but today the world turns very quickly, and we must adapt", said Sister Marie of the Redemption, 86 years old, quoted in the La-Croix article.  She entered here in 1942, and made profession in the hands of Mother Agnes, the older sister of St. Thérèse, who died in 1951!   Before Vatican II, Carmelite nuns never left. "Even the dentist was required to come to the carmel!" she said.  However, today, the sisters drive cars to run their errands.

To plan the project, eight nuns from different parts of France, and from different Carmelite backgrounds, came together for 9 months at the carmel de Saint-Brieuc (Côtes-d’Armor), described by one of them "as for a birth."  They invented from day to day, working out the project.  Some were accustomed to a city monastery with a grill, while others were accustomed to an open setting in a forest.  At Easter, 2001, they again came together for 3 months at the Carmel in Caen, spending every other day at the Lisieux Carmel.  In September, 2001, the 12 nuns at Lisieux and 5 from the original Saint-Brieuc group agreed to  merge to form one community at the new Lisieux foundation. 

In 2003, they received a new prioress, whose work has included listening to the difficulties faced by the nuns as they endured the unsettling changes.  Sister Marie spoke of the Saint-Brieuc group's previous moves from their original homes to Saint-Brieuc and later to Caen as "an experience of poverty, because a Carmelite nun is not accustomed to being uprooted."  By 2003, the new prioress said, ""There were sufferings to take into account, because what the sisters had experienced for a year and half had been very shaking."  Then, they had to decide how to live in the new buildings.  The order encouraged them to completely change the furniture of their cells.

However, once the new installation was completed, to their surprise, 5 new novices came to their door. That carmel had not seen more than 5 novices in the previous 10 years.  The present prioress, Sister Dominique, said, "That assures us that God wills it." 

April 05, 2007

To open that kingdom to them He wills to die on the cross.

Westphalian_master_the_crucifixion"How did Jesus love His disciples and why did He love them?  Ah!  It was not their natural qualities that could have attracted Him, since there was between Him and them an infinite distance.  He was knowledge, Eternal Wisdom, while they were poor ignorant fishermen filled with earthly thoughts.  And still Jesus called them his friends, His brothers.  He desires to see them reign with Him in the kingdom of His Father, and to open that kingdom to them He wills to die on the cross, for He said: 'Greater love than this no man has than that he lay down his life for his friends.'" [John 15:13]

- St. Thérèse of Lisieux, The Story of a Soul, ICS Publications, Manuscript C, Chapter 10.

Picture: "The Crucifixion" by a Westphalian master, England, abour 1490-1500, photo by me, taken at the Getty (lent by the Berger Collection).  I could not find it presently on the Getty website.  More information here.

October 01, 2006

The Memorial of St. Thérèse of Lisieux

Altar_and_cross From the Carmelite Monastery chapel in San Diego yesterday, here are a couple of photos from the Triduum of St. Thérèse.Therese

September 29, 2006

St. Thérèse of Lisieux: The Little Way and an Age of Invention

The memorial of St. Thérèse of Lisieux is October 1.  The Trumba calendar in the sidebar includes a couple of Southern California events to commemorate St. Thérèse.  Closer to Los Angeles, St. Joseph's Conference and Evangelization Center has a St. Thérèse of Lisieux Pilgrimage one-day bus trip starting tomorrow morning at 7:30 a.m. in Alhambra.  It may be too late to make a reservation for that if you have not yet done so, but there is more information on the Conference Center website. 

You can click on the Trumba calendar in the sidebar to see all the future listings.  There are links to the websites of sponsoring organizations, which often have more information about the events.

In San Diego, the Carmelite Monastery is having a Triduum of St. Thérèse each evening at 7:00 p.m. through Sunday evening.  It started last night.  I took a couple of photos, but they didn't turn out very good, so I will try to take more tomorrow or Sunday night.  They have a visiting Carmelite priest, Father Adam Gregory Gonzales, OCD, from San Jose.  Father Gonzales is celebrating Mass and giving the homilies each evening, and anyone is welcome in the chapel for these special Masses.

From Manuscript C of St. Thérèse of Lisieux's Story of a Soul (ICS Publications' Study Edition, translated by John Clarke, OCD), this is from her story of the elevator:

"We are living now in an age of inventions, and we no longer have to take the trouble of climbing stairs, for, in the homes of the rich, an elevator has replaced these very successfully.  I wanted to find an elevator which would raise me to Jesus, for I am too small to climb the rough stairway of perfection.  I searched, then, in the Scriptures for some sign of this elevator, the object of my desires, and I read these words coming from the mouth of Eternal Wisdom: "Whoever is a LITTLE ONE, let him come to me.' [Proverbs 9:4].  And so I succeeded.  I felt I had found what I was looking for.  But wanted to know, O my God, what You would do to the very little one who answered Your call, I continued my search and this is what I discovered: 'As one whom a mother caresses, so will I comfort you; you shall be carried at the breasts, and upon the knees they shall caress you.' [Isaiah 66:13, 12]  Ah! never did words more tender and more melodious come to give joy to my soul.  The elevator which must raise me to heaven is Your arms, O Jesus!  And for this I had no need to grow up, but rather I had to remain little and become this more and more."

September 03, 2006

Consider everything in Christ's gaze

Face_of_christ_on_the_cross "Thérèse [of Lisieux] begs the Father to always gaze upon her through the face of Christ, the face of Jesus.  This is also a lesson for us.  It is only in this light that we ought to consider the Church, the community in which we live, the family to which we belong, and ourselves.  All unhealthy curiosity must disappear.  Our way of seeing things, which imposes itself so easily, will disappear if we look at one another "through the Face of Jesus and in his Heart burning with Love."  This is tremendous, for it entails placing our intellect at the service of divine wisdom.  Christian wisdom consists in considering everything "through the Face of Jesus."  We are also "of the Holy Face" if we consider everything in Christ's gaze, and not with our own way of seeing and understanding things.  This is what allows Thérèse to offer to God the holiness of Christ, to offer the "infinite treasures of his merits," in other words, the sacrifice of the Cross."

- Father Marie-Dominique Philippe, O.P., Chapter 4 of "L'acte offrande" ("The Act of Offering").  Chapters 3 through 6 can be found in English translation free online here.

Photo:  The face of Jesus from the Spanish crucifix at Church of the Nativity, Rancho Santa Fe, California.  Photo by me.

March 24, 2006

Reflections on St. Thérèse of Lisieux's Prayer to Know God's Will

Lord grant that I may always allow myself to be guided by you, always follow your plans, and perfectly accomplish Your holy will.  Grant that in all things, great and small, today and all the days of my life, I may do whatever you may require of me.  Help me to respond to the slightest prompting of Your grace, so that I may be your trustworthy instrument.  May Your will be done in time and eternity, by me, in me, and through me.  Amen

- St. Therese of Lisieux, Prayer to Know God's Will

Some Related Scripture References:

Phil. 2:12-13

Luke 1:38 (from the daily readings for March 25):

Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

About St. Thérèse of Lisieux:

carmelite.com information on St. Thérèse of Lisieux

Reflections:

St. Therese of Lisieux’s prayer to know God’s will was on a card on my refrigerator door for a long time, and then carried in my purse for a long time, until it became ragged.  I put the tattered card into the small storage space beneath the seat of a bench where I keep booklets and brochures from churches and abbeys I have visited.  A Carmelite convent somewhere in the United States sent me that little card, and the card doesn’t say who translated the prayer from French.  I don’t even remember which convent sent it to me.  However, the card has become a favorite of mine.

A few months ago, the play "The Story of a Soul" was performed at Church of the Nativity, and everyone was given a holy card with a picture of Thérèse.  Same card.  I had a new one.  I found out later that there were at least 2 different types of Thérèse cards given out, but I wanted another one with the same prayer on it.

St. Therese of Lisieux asked God to make her “respond to the slightest prompting of Your grace.”  The slightest promptings of His grace may be known through tuning ourselves in prayer to hear His still, small voice when He wishes to guide us.  However, I could really move much further as a Christian if I would only be more careful to obey the more explicit Word of God that I have from Scripture and from the Church already.  The Ten Commandments, from last Sunday's readings, prompt us to do God's will.  Those words can seem easier until I consider how they impact my life in practice, and then it can become more apparent where my life falls short and what I ought to change.

December 07, 2005

Mary Is a Mirror of God's Tender Mercy

On December 8, and for the following 8 days, the Church celebrates the Immaculate Conception of the Blessed Virgin Mary.  Here is a short tribute from a poem by St. Thérèse of Lisieux:

2. If a child is to cherish his mother,
She has to cry with him and share his sorrows.
O my dearest Mother, on this foreign shore
How many tears you shed to draw me to you! . . .
In pondering your life in the holy Gospels,   
I dare look at you and come near you.
It's not difficult for me to believe I'm your child,
For I see you human and suffering like me . . . .

3.  When an angel from Heaven bids you be the Mother,
Of the God who is to reign for all eternity,
I see you prefer, O Mary, what a mystery!
The ineffable treasure of virginity.
O Immaculate Virgin, I understand how your soul
Is dearer to the Lord than his heavenly dwelling.
I understand how your soul, Humble and Sweet Valley,
Can contain Jesus, the Ocean of Love! . . .

- St. Thérèse of Lisieux, "Why I Love You, O Mary!" 

The quoted verses are two stanzas of the 25-stanza poem, the last one written by St. Thérèse of Lisieux.  An article about St. Thérèse and that poem appears in the latest issue of Spiritual Life, the quarterly publication of the Institute of Carmelite Studies (and my favorite periodical!).  The article, entitled "The Marian Devotion of St. Thérèse of Lisieux", was written by Michael Berry, O.C.D., and quotes the poem in its entirety in an Appendix.  Here is a paragraph from Brother Michael Berry's article, which helps to sum of what St. Thérèse said about Mary:

"Thérèse's understanding of Mary reflects her understanding of the merciful God, who calls us to live the life of God, even now, in faith, hope, and love.  Mary's greatness consists in living these virtues to their fullness.  Thérèse loved Mary because Mary did nothing great except to remain open to God's will, come what may.  An invitation extended to all the baptized called to union with God through love.  Thus, "[Mary] prefers imitation to admiration."  For Thérèse, Mary is a mirror of God's tender mercy, she is a faithful disciple of her son, and she is a model of confidence and trust."

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